Viewed from a distance of more than a century, the nineteenth-century beard fashion looks like a basic historical fact. And yet the arrival of this fashion came as a great shock for those who lived through it. Sweeping much of Europe, North America, and Latin America after roughly two centuries of clean-shavenness, the beard movement was almost certainly the most dramatic development in nineteenth-century men’s fashion – every bit as shocking as if knee breeches and ruffled shirts were to once more become the dominant mode of men’s dress throughout the so-called ‘Western’ world.
The salesperson re-approaches, grinning widely, dangling a T-shirt with a phallic motif on it. Now we are excited.
‘That’s free money!’ is Aimee’s favourite expression, and she uses it here. It means something we can go deep and wide into. ‘Deep’ means we will buy a lot in quantity, and ‘wide’ means we will buy a lot of colours. For a long time we consider colours for the phallus, and which direction it should point. (Sideways is chic, up or down is crass.)
I have a flash memory of reading somewhere that brands were supposed to be ‘spaces for dreams.’
Yui and Takaharu’s designs feature almost no colour. One project, the Roof House, is all sandy wood, topped with a sloping gray roof. In their own lives however, colour is a defining characteristic. Yui wears almost exclusively red; Takaharu blue. The objects they share are yellow. Their daughter, fourteen, wears yellow, too; their son, eleven, wears green.
When there was nothing left in the bottle Fyodor put the boots on the table and sank into thought. He leaned his heavy head on his fist and began thinking of his poverty, of his hard life with no glimmer of light in it. Then he thought of the rich, of their big houses and their carriages, of their hundred-rouble notes. . . . How nice it would be if the houses of these rich men – the devil flay them! – were smashed, if their horses died, if their fur coats and sable caps got shabby!
I began injecting testosterone at thirty. When I slipped on the jacket in front of the mall mirror at thirty-two, I beamed. Tattooed, with a little hard-won stubble, I could see my contrasts cleanly, my aesthetics an armour telegraphing a history beyond words. A prison for some men was, for me, a church: the rare and precise glory of an integrated self.
A hat tells the story of what you do. If you’re a bull rider, different hat. Barrel racer, different hat. I wear a cutter’s crease, which is for cutting horses – it’s an event. The only difference between a cutting horse and a cattleman is a dimple here on each side. Then there are the hats that we call a Kmart, Walmart special. Some people from out of town come here with those cheap straw hats, it’s kinda like a heehaw hat, comical. But we like it. They’re trying. They’re proud to have it on.
Poets hate the fact that I have a persona because poets aren’t supposed to have one. You’re supposed to be yourself, authentic, natural in T-shirts and jeans. To me it’s all show business. My whole poetic oeuvre is made up of falseness, inauthenticity, appropriation and plagiarism, so if I was trying to pass that off as an authentic persona, it would be contradictory. So I’m playing my role as a poet as much as they are playing theirs. My role is ‘inauthenticity’ and theirs is ‘authenticity.’ It’s all a construction.