Why didn’t I keep it? It was used to me and I was used to it. It molded all the folds of my body without inhibiting it; I was picturesque and handsome. The other one is stiff, and starchy, makes me look stodgy. There was no need to which its kindness didn’t loan itself, for indigence is almost always officious. If a book was covered in dust, one of its panels was there to wipe it off. If thickened ink refused to flow in my quill, it presented its flank. Traced in long black lines, one could see the services it had rendered me. These long lines announce the litterateur, the writer, the man who works. I now have the air of a rich good for nothing. No one knows who I am.
Your face is pale, contours chalked out like anatomy was just a malleable paste: a blank canvas ready for Jackson Pollock to drip allover in liberating gestures. Pollock’s possessed chaos always looked orgasmic to me: I am sure abstract expressionists were taken over by the raw energy of unrepressed sexual desire as they painted.
Size-2 shadows of his wife hung there in long rows, layer upon layer, as if someone had gathered and hung up samples of the infinite possibilities (or at least the theoretically infinite possibilities) implied in the existence of a human being.
A delicate and illustrative poem by Veronica Martin, exploring the fictive potential for fashion in literature, accompanied by images by Poppy Skelley, in a collaborative response to the prose.
The really nasty ones, the killers, the rapists, the child killers and child rapists; the ones who have been held in custody, denied bail, too dangerous to release, flight risk, suicide risk; they arrive in prison vans. They’re tricky, the vans. The toughened plastic windows are tinted, and we all hold up our cameras and take shot after shot anyway, but almost all of the time the results are useless. Nothing but close-ups of a black plastic window.
The dress she would wear was laying out on the bed. Hazel and Etta had both been good about lending her their best clothes – considering that they weren’t supposed to come to the party. There was Etta’s long blue crêpe de chine evening dress and some white pumps and a rhinestone tiara for her hair. These clothes were really gorgeous. It was hard to imagine how she would look in them.
“Take it off, Carrie. We’ll go down and burn it in the incinerator together, and then pray for forgiveness. We’ll do penance.” Her eyes began to sparkle with the strange, disconnected zeal that came over her at events which she considered to be tests of faith. “I’ll stay home from work and you’ll stay home from school. We’ll pray. We’ll ask for a Sign. We’ll get us down on our knees and ask for the Pentecostal Fire.”
He saw her hunched over the table, the fabric surrounding her like a moat. He failed to see the point of it. They weren’t lovers like that. They slept together, they drank together, they laughed together. But they did not holiday together. They did not go to parties together. No, they did not make plans together.
Odile had learned that a pregnant woman in need of cheap vestments had precious few options in Scotts Valley, California. In Aptos, there was Jet Set Bohemian, but they didn’t have much for the third trimester. Capitola had a Clothes Cottage, a place called Wardrobe, and one of those expensive chains with the beat-a-dead-horse name Motherhood Maternity, the only place she hadn’t gone yet.
The Romantic poem ‘Dialogue Between Fashion and Death’ is curious and resonating work that deals with the powerful connection between dress and mortality. The piece presents ‘Fashion’ as a fictional character in conversation with ‘Death’, that is, like Death, actively responsible for human suffering.
James Agee’s seminal novel Let Us Now Praise Famous Men was published in 1941 with Walker Evans’ poignant photographs at the height of the Great Depression. During Franklin Roosevelt’s ‘New Deal’ program, the pair were commissioned for eight weeks in America’s South to document the living conditions of sharecropper workers.
This is the scenario: I am lying in bed in my bathrobe and I am trying to write my ideal story. I don’t know what happens in the story yet. I just know that Balzac used to write in a robe and presumably could only write in the robe. And not just any robe, but a white cashmere Dominican monk’s robe that was tied around his waist with a silk belt, from which hung a pair of scissors and a golden penknife.